Tuesday, December 29, 2009

Study: Effects of Pornography

From http://blogs.lifeway.com/blog/edstetzer/2009/12/the-effects-of-pornography.html
  • Pornography is addictive, and neuroscientists are beginning to map the biological substrate of this addiction.
  • Users tend to become desensitized to the type of pornorgraphy they use, become bored with it, and then seek more perverse forms of pornography.
  • Married men who are involved in pornography feel less satisfied with their conjugal relations and less emotionally attached to their wives. Wives notice and are upset by the difference.
  • Pornography use is a pathway to infidelity and divorce, and is frequently a major factor in these family disasters.
  • Among couples affected by one spouse's addiction, two-thirds experience a loss of interest in sexual intercourse.
  • Many adolescents who view pornography initially feel shame, diminished self-confidence, and sexual uncertainty, but these feelings quickly shift to unadulterated enjoyment with regular viewing.
  • The main defenses against pornography are close family life, a good marriage and good relations between parents and children, coupled with deliberate parental monitoring of Internet use. Traditionally, government has kept a tight lid on sexual traffic and businesses, but in matters of pornography that has waned almost completely, except where child pornography is concerned. Given the massive, deleterious individual, marital, family, and social effects of pornography, it is time for citizens, communities, and government to reconsider their laissez-faire approach.

Sunday, December 20, 2009

"Sharing Christ over Christmas" (link)

A helpful link about the meaning of sharing: http://www.chris-tocentric.com/?p=574.

Good quote:

"Evangelism is the activity in which the entire Church prayerfully and intentionally relies on God in sharing gospel love and truth, in order to bring people one step closer to Jesus Christ."

Top 11 religiously themed films of the decade (link)

http://dunedinschool.wordpress.com/2009/12/05/top-10-religiously-themed-films-of-the-decade/

Hubble Advent Calendar

http://www.boston.com/bigpicture/2009/12/hubble_space_telescope_advent_1.html

Monday, December 14, 2009

Brian Kelly on Attention to Details and Winning

Q. Welcome to Notre Dame. You have stated or you have been quoted in the past to say that you can't start winning until you stop losing. Can you explain exactly what that phrase -- all that that phrase entails?

BRIAN KELLY: Eating at Burger King at 3:00 in the morning is not going to make you the best for your 8:00 workouts. Not being on time, not paying attention to detail, not being purposeful in what you do on a day to day basis. Attention to detail is absolutely crucial in this process of winning, and so when I talk about working on winning, I mean you do that from the first day you step on this campus if you want to win. You don't win on Saturdays with Xs and Os. You win on Saturdays because you've been working on it all week, and so it's that attention to detail. It's morale, it's camaraderie, it's one voice.

Those things are what I refer to as working on winning. They then show themselves on game day.

Monday, December 07, 2009

Geek Alert: Fictional Starship Comparison chart

 
Note: the Enterprise and Kelvin pictures at the bottom from the 2009 Star Trek film are not correct.

Saturday, December 05, 2009

Tim Keller's Advice for Young Ministers.... the Country Parson

From http://rcpc.com/blog/view.jsp?Blog_param=78

The Country Parson
By Tim Keller

Young pastors or seminarians often ask me for advice on what kind of early ministry experience to seek in order to best grow in skill and wisdom as a pastor. They often are surprised when I tell them to consider being a 'country parson' -- namely, the solo pastor of a small church, many or most of which are in non-urban settings.  Let me quickly emphasize the word 'consider.' I would never insist that everyone must follow this path. Nevertheless, it is worth thinking about. It was great for me.
 
Many young leaders perceive that the ideal first ministry position would be a position on the staff of a large church with an older, mature pastor to mentor them.  The limits of this model are several. You can't teach a younger pastor much about things they aren't actually doing. And in a large church they aren't a) bearing the burden of being the main leader, b) leading a board of elders, c) fund-raising and bearing the final responsibility of having enough money to do ministry, d) and doing the gamut of counseling, shepherding, teaching, preaching. In a smaller church as a solo pastor you and only you visit the elderly, do all the weddings and funerals, sit by the bedside of every dying parishioner, do all the marriage counseling, suspend and excommunicate, work with musicians, craft and lead worship, speak at every men's retreat, women's retreat, and youth retreat, write all the Bible studies and often Sunday School curriculum, train all the small group leaders, speak at the nursing home, work with your diaconate as they try to help families out of poverty, evangelize and welcome new visitors to the church, train volunteers to do some (but not all) of all of the above tasks, and deal with the once-a-month relational or financial crisis in the church.  No amount of mentoring can teach you what you learn from doing all those things. 
 
Some will be surprised to hear me say this, since they know my emphasis on ministry in the city. Yes, I believe firmly that the evangelical church has neglected the city. It still is difficult to get Christians and Christian leaders to make the sacrifices necessary to live their lives out in cities. However, the disdain many people have for urban areas is no worse than the condescending attitudes many have toward small towns and small churches.
 
Young pastors should not turn up their noses at such places, where they may learn the full spectrum of ministry tasks and skills as they will not in a large church. Nor should they go to small communities looking at them merely as stepping stones in a career. Why not? Your early ministry experience will only prepare you for 'bigger things,' if you don't aspire for anything bigger than investment in the lives of the people around you. Wherever you serve, put your roots down, become a member of the community and do your ministry with all your heart and might. If God opens the door to go somewhere else, fine and good. But don't go to such places looking at them only as training grounds for 'real ministry.'
 
My own pathway of personal development began with nine years of being the pastor of a small church in a small town.  This equipped me well for church planting in New York City, because, when you start a church, you must be a generalist, not the specialist that large churches create.  I repeat -- I am not proposing that everyone follow the same course.  Being a 'country parson' is not the right move for everyone. But for some it is.

Monday, November 30, 2009

Quote from Heilein's "The Moon is a Harsh Mistress"

"I sighed. Where do you start explaining when a man's words show there isn't anything he understands about subject, instead is loaded with preceptions that don't fit facts and doesn't even know he has?"
 
-- Robert A. Heinlein, The Moon is a Harsh Mistress (Orb edition, 1997; originally printed in 1966), 163. Note: Quote is accurate and seeming typos portray a "Lunar dialect" Heinlein created for the novel.

Wednesday, November 25, 2009

Workbench links

http://www.hammerzone.com/archives/workshop/bench/below20xl.html

http://www.woodcraft.com/Articles/Articles.aspx?articleid=352

http://www.cornerhardware.com/howto/ht082.html

http://www.popularmechanics.com/home_journal/woodworking/1302961.html?page=1

http://www.shopnotes.com/issues/075/extras/making-a-longer-plank-top-workbench/

http://www.shopnotes.com/issues/089/extras/heavy-duty-workbench/

http://www.popularwoodworking.com/article/175_Workbench/

http://www.popularwoodworking.com/article/24-hour_Workbench/

http://www.popularmechanics.com/home_journal/how_to/4294051.html

http://www.popularmechanics.com/home_journal/workshop/4219723.html

Films to see

9.1 - The Shawshank Redemption (1994) 447,277 
9.1 - The Godfather (1972) 366,681 
9.0 - The Godfather: Part II (1974) 214,651 
8.6 - Sunset Blvd. (1950) 47,514 
8.4 - Chinatown (1974) 69,377 
8.4 - Eternal Sunshine of the Spotless Mind (2004) 192,025 
8.4 - Singin' in the Rain (1952) 49,295 
8.4 - Some Like It Hot (1959) 59,706 
8.3 - Metropolis (1927) 34,262 
8.3 - The Elephant Man (1980) 50,733 
8.3 - The Sting (1973) 58,621 
8.3 - On the Waterfront (1954) 36,492 
8.2 - Witness for the Prosecution (1957) 15,542 
8.2 - Judgment at Nuremberg (1961) 12,119 
8.0 - A Streetcar Named Desire (1951) 29,598 
8.0 - Changeling (2008) 47,218 

Wednesday, November 18, 2009

Scholarly Bibles website

http://www.scholarly-bibles.com/

Links to Great Astronomy pictures

The Heavens Declare the Glory of God!!! (Psalm 19:1)
 
NASA Astronomy picture of the day: http://antwrp.gsfc.nasa.gov/apod/
 
Archive for NASA Astronomy picture of the day: http://antwrp.gsfc.nasa.gov/apod/archivepix.html
 
Hubble Telescope site: http://hubblesite.org
 
Great image from Hubble:

Monday, November 16, 2009

"Tiers of Glory" book on Church Architecture




Screwtape's advice to Wormwood from "The Screwtape Letters" by C. S. Lewis

A summary of Screwtape's advice to Wormwood from "The Screwtape Letters" by C. S. Lewis:
 
  1. Make him preoccupied with ordinary, "real" life—not arguments or science.
  2. Make him disillusioned with the church by highlighting people he self-righteously thinks are strange or hypocritical.
  3. Annoy him with "daily pinpricks" from his mother.
  4. Keep him from seriously intending to pray at all, and if that fails, subtly misdirect his focus to himself or an object rather than a Person.
  5. Don't hope for too much from a war [in this case, World War II ] because the Enemy often lets our patients suffer to fortify them and tantalize us.
  6. Capitalize on his uncertainty, divert his attention from the Enemy to himself, and redirect his malice to his everyday neighbors and his benevolence to people he does not know.
  7. Keep him ignorant of your existence, and make him either an extreme patriot or an extreme pacifist who regards his cause as the most important part of Christianity.
  8. Make good use of your patient's series of troughs and peaks (i.e., "the law of undulation"), and beware that the Enemy relies on the troughs more than the peaks.
  9. Capitalize on trough periods by tempting him with sensual pleasures (especially sex), making him content with his moderated religion, and directly attacking his faith as merely a "phase."
  10. Convince him to blend in with his new worldly acquaintances.
  11. Understand the four causes of laughter (joy, fun, the joke proper, and flippancy), and shrewdly use jokes and flippancy.
  12. Don't underestimate the power of "very small sins" because "the safest road to Hell is the gradual one."
  13. Don't allow him to experience real pleasures because they are a touchstone of reality.
  14. Make him proud of his humility. Use both vainglory and false modesty to keep him from humility's true end.
  15. Make him live in the future rather than the present.
  16. Encourage church-hopping.
  17. Encourage gluttony through delicacy rather than excess.
  18. Convince him that the only respectable ground for marriage is "being in love."
  19. Understand that the Enemy does not genuinely love humans. (But we don't know what his real motive is.)
  20. Don't give up if your direct attacks on his chastity fail. Try to arrange a desirable marriage.
  21. Convince him to use the pronoun "my" in the fully possessive sense of ownership (e.g., "my time," "my boots," "my wife," and "my God").
  22. Understand that the Enemy has filled His world full of pleasures and that you must twist them before you can use them.
  23. Encourage him to embrace a "historical Jesus" and to treat Christianity as merely a means to a political end such as social justice.
  24. Confuse him with spiritual pride for being part of an elite set.
  25. Replace "mere Christianity" with "Christianity And" by increasing his horror of "the same old thing" and thus increasing his desire for novelty.
  26. Sow seeds of "unselfishness" during his courtship.
  27. Twist his prayers.
  28. Guard his life so that he grows old because real worldliness takes time.
  29. Defeat his courage, and make him a coward.
  30. Capitalize on his fatigue, and manipulate his emotions with the word "real."
  31. His end is inexplicable, but we must win in the end.

Friday, November 13, 2009

St. Thomas Aquinas meets Pope Innocent IV: Silver & gold


The story is famous of the discourse between Pope Innocent IV and Thomas Aquinas. When that great scholar came to Rome, and looked somewhat amazedly upon the mass of plate and treasure which he saw, Lo, said the Pope, you see Thomas, we cannot say as St Peter did of old, silver and gold have we none. No, said Aquinas, neither can you command, as he did, the lame man to arise and walk. — Bishop Hall

Tuesday, November 10, 2009

Two Key "Battlestar Galactica" quotes

Gaius Baltar: ...Now I may be mad, but that doesn't mean that I am not right. Because there is another force at work here. There's always has been. It's undeniable. We've all experienced it. Everyone in this room has witnessed events that they can't fathom, let alone explain away by rational means. Puzzles, deciphered in prophecy. Dreams given to a chosen few. Our loved ones dead ... risen. Whether we want to call that God, or Gods, or some sublime inspiration, or a divine force that we can't know or understand, it doesn't matter, it doesn't matter. It's here, it exists, and our two destinies are entwined in its force.
 
----------------------------
 
Lee Adama: ...If there's on thing we should have learned, it's that, you know, our brains have always outraced our hearts; our science charges ahead, our souls lag behind.
 
----------------------------
 
From the Episode "Daybreak", written by Ronald D. Moore and directed by Michael Rymer. Baltar portrayed by James Callis, Adama by Jamie Bamber. Rights owned by Syfy Channel.

Wednesday, November 04, 2009

The Essence of Time Management

Fromn http://www.whatsbestnext.com/2009/10/the-essence-of-time-management-in-one-paragraph/

 

THE ESSENCE OF TIME MANAGEMENT IN ONE PARAGRAPH

 

Stephen Covey pulls together the essence of time management into four sentences:

The essence of time management is to set priorities and then to organize and execute around them. Setting priorities requires us to think carefully and clearly about values, about ultimate concerns. These then have to be translated into long- and short- term goals and plans translated once more into schedules or time slots. Then, unless something more important — not something more urgent — comes along, we must discipline ourselves to do as we planned. (From Principle Centered Leadership, p 138.)

October 30, 2009

Three questions to ask in a job interview

From http://www.whatsbestnext.com/2009/10/questions-to-ask-in-a-job-interview/

 

In this down economy, a lot of people are looking for jobs. Part of the interviewing process is asking good questions of the interviewer.

 

Marcus Buckingham lists three questions you should always ask, and I think he's right: 

(1) What are the three top priorities for the person in this position during the next ninety days?

(2) What are the key strengths you're looking for in the person you select for this position? How do these strengths relate to what this position is responsible for?

(3) How would you describe the company culture? Would you give me some examples of the culture in action?

First, you ask about top priorities so you can know what's expected, especially at the start, and so you can identify if the employer has sufficiently thought through the position. If they don't know what to expect, you won't know what to expect. (And one of the three priorities they list will hopefully be: learn the position well.)

 

Second, you ask about strengths because the purpose of any organization is to make strength productive and because you will be at your best when you are in a role that calls upon your strengths. If the organization does not have this mindset, it's a yellow flag and it may not serve you to work there. So you want to know if they think in terms of maximizing strengths. Also, you want to know if the position matches your strengths and thus if you truly are a good fit.

 

Third, you ask about the culture because this is fundamental to knowing your "fit" and because you want to work for organizations with a healthy culture. One of the best answers a potential employer could give to this question is: "Trust."

 

And one last thing: Present your true self. First, this is right. Second, the interview will go better. Third, it won't serve you or the company if you get the job on the basis of an inaccurate understanding of your fit for the position.

 

October 23, 2009

Windows 7 help

http://lifehacker.com/5386953/lifehackers-complete-guide-to-windows-7

Books for Boys

From Virginia is for Huguenots :

via Virginia is for Huguenots by noreply@blogger.com (VirginiaHuguenot) on 10/23/09

Standing tall among the likes of Jules Verne, Joseph Conrad, James Fenimore Cooper, Jack London, Rudyard Kipling, Alexandre Dumas, Frederick Marryat, are distinctly Christian or Christian-influenced adventure writers, such as, to name a few:

  • Daniel Defoe -- Presbyterian dissenter who chronicled the history of the Scottish Presbyterian Church.
  • Johann David Wyss -- Rector of the Reformed Protestant Cathedral in Bern, Switzerland.
  • Robert Michael Ballantyne -- Ballantyne travelled to the places that he wrote about, and he stated, Personal Reminiscences in Book-Making: "...in all my writings I have always tried — how far successfully I know not — to advance the cause of Truth and Right and to induce my readers to put their trust in the love of God our Saviour, for this life as well as the life to come." Elsewhere, he wrote: "In writing these volumes, the author has earnestly endeavoured to keep in view the glory of God and the good of man." See this website.
  • Robert Louis Stevenson -- Presbyterian, although he tended away from the beliefs of his church, wrote of Covenanters and Camisards, and coined the phrase "Ballantyne the Brave".
  • William Henry Giles Kingston -- Devout Christian, missionary supporter and translator of the works of Jules Verne from French into English.
  • George Alfred Henty -- Henty once said in an interview: "To be a true hero you must be a true Christian. To sum up, then, heroism is largely based upon two qualities-truthfulness and unselfishness, a readiness to put one's own pleasure aside for that of others, helpful to your parents, even if that helpfulness demands some slight sacrifice of your own pleasure. You must remember that these two qualities are true signs of Christian heroism. If one is to be a true Christian, one must be a Christian hero. True heroism is inseparable from true Christianity, and as a step towards the former I would urge most strongly and urgently the practice of the latter."

A common theme running through many of these adventure stories is named after Daniel Defoe's greatest novel, Robinson Crusoe. Sometimes called the "Robinsonade," the story of castaways stranded on desert islands may be found not only in Jules Verne's The Mysterious Island, but in Wyss's The Swiss Family Robinson, Ballantyne's The Island Queen and The Lonely Island, Kingston's The Coral Island and Henty's For Name and Fame. Stevenson's Treasure Island does not involve castaways, but he spent time in the south Pacific later and is one of the great nineteenth century travel writers. Swiss Family Robinson and Robinson Crusoe both strongly reflect the Reformed world view of their authors. I am partial to these having had my own experience on a desert island (Gun Cay, Jamaica).

It is the historical novels focusing on religion that are of particular interest to this blogger, who is himself slowly writing a work of historical fiction. I will highlight a few which I think are worth having in the family library.

  • William H.G. Kingston, In the Wilds of Florida -- This story takes place in the 19th century but mentions the 16th century French Huguenot settlement in Florida.
  • G.A. Henty, St. Bartholomew's Eve -- A story about the 1572 St. Bartholomew's Day Massacre of French Huguenots.

 

Tuesday, November 03, 2009

Planned Parenthood: Let's Make Profit from Abortion

More from http://www.chron.com/disp/story.mpl/ap/tx/6700777.html

“Definitely the most lucrative part of their business was abortions. One of the things that kept coming up was how family planning services were really dragging down the budget, and family planning services include education about contraceptives. It was a drain on the budget, but abortion services were really running up the budget and that was keeping the center afloat.”



From Rod Dreher at http://blog.beliefnet.com/crunchycon/2009/11/abby-johnson-ex-abortionist.html

Reason to give thanks down in Bryan-College Station, Texas. From a local news report:

Planned Parenthood has been a part of Abby Johnson's life for the past eight years; that is until last month, when Abby resigned. Johnson said she realized she wanted to leave, after watching an ultrasound of an abortion procedure.

"I just thought I can't do this anymore, and it was just like a flash that hit me and I thought that's it," said Jonhson.

She handed in her resignation October 6. Johnson worked as the Bryan Planned Parenthood Director for two years.

According to Johnson, the non-profit was struggling under the weight of a tough economy, and changing it's business model from one that pushed prevention, to one that focused on abortion.

"It seemed like maybe that's not what a lot of people were believing any more because that's not where the money was. The money wasn't in family planning, the money wasn't in prevention, the money was in abortion and so I had a problem with that," said Johnson.

Johnson said she was told to bring in more women who wanted abortions, something the Episcopalian church goer recently became convicted about.

"I feel so pure in heart (since leaving). I don't have this guilt, I don't have this burden on me anymore that's how I know this conversion was a spiritual conversion."



Tuesday, October 06, 2009

A (the?) key quote from the film "The Prestige"

You never understood… why we did this. The audience knows the truth. The world is simple, miserable, solid all the way through. But if you can fool them, even for a second… then you can make them wonder. And you get to see something very special. … You really don't know. … It was the look on their faces.
 
-- Robert Angier (played by Hugh Jackman; screenplay by Jonathan Nolan & Christopher Nolan; directed by Christopher Nolan; based on the novel by Christopher Priest)

Friday, October 02, 2009

Cotton Mather's Household Rules

 

Diary of Cotton Mather, 1681-1724, Vol. 1 (1681-1709), pp. 534-537:

Some Special Points, Relating To The Education Of My Children.

I. I pour out continual Prayers and Cries to the God of all Grace for them, that He will be a Father to my Children, and bestow His Christ and His Grace upon them, and guide them with His Councils, and bring them to His Glory.

And in this Action, I mention them distinctly, every one by Name unto the Lord.

II. I begin betimes to entertain them with delightful Stories, especially scriptural ones. And still conclude with some Lesson of Piety; bidding them to learn that Lesson from the Story.

And thus, every Day at the Table, I have used myself to tell a Story before I rise; and make the Story useful to the Olive Plants about the Table.

III. When the Children at any time accidentally come in my way, it is my custome to lett fall some Sentence or other, that may be monitory and profitable to them.

This Matter proves to me, a Matter of some Study, and Labour, and Contrivance. But who can tell, what may be the Effect of a continual Dropping?

IV. I essay betimes, to engage the Children, in Exercises of Piety; and especially secret Prayer, for which I give them very plain and brief Directions, and suggest unto them the Petitions, which I would have them to make before the Lord, and which I therefore explain to their Apprehension and Capacity. And I often call upon them; Child, Don't you forgett every Day, to go alone, and pray as I have directed you I

V. Betimes I try to form in the Children a Temper of Benignity. I putt them upon doing of Services and Kindnesses for one another, and for other Children. I applaud them, when I see them Delight in it; I upbraid all Aversion to it. I caution them exquisitely against all Revenges of Injuries. I instruct them, to return good Offices for evil Ones. I show them, how they will by this Goodness become like to the Good GOD, and His Glorious CHRIST. I lett them discern, that I am not satisfied, except when they have a Sweetness of Temper shining in them.

VI. As soon as tis possible, I make the Children learn to write. And when they can write, I employ them in Writing out the most agreeable and profitable Things, that I can invent for them. In this way, I propose to fraight their minds with excellent Things, and have a deep Impression made upon their Minds by such Things.

VII. I mightily endeavour it, that the Children may betimes, be acted by Principles of Reason and Honour.

I first begett in them an high Opinion of their Father's Love to them, and of his being best able to judge, what shall be good for them.

Then I make them sensible, tis a Folly for them to pretend unto any Witt and Will of their own; they must resign all to me, who will be sure to do what is best; my word must be their Law.

I cause them to understand, that it is an hurtful and a shameful thing to do amiss. I aggravate this, on all Occasions; and lett them see how amiable they will render themselves by well doing.

The first Chastisement, which I inflict for an ordinary Fault, is, to lett the Child see and hear me in an Astonishment, and hardly able to beleeve that the Child could do so base a Thing, but beleeving that they will never do it again.

I would never come, to give a child a Blow; except in Case of Obstinacy: or some gross Enormity.

To be chased for a while out of my Presence, I would make to be look'd upon, as the sorest Punishment in the Family.

I would by all possible Insinuations gain this Point upon them, that for them to learn all the brave Things in the world, is the bravest Thing in the world. I am not fond of proposing Play to them, as a Reward of any diligent Application to learn what is good; lest they should think Diversion to be a better and a nobler Thing than Diligence.

I would have them come to propound and expect, at this rate, / have done well, and now / will go to my Father; He will teach me some curious Thing for it. I must have them count it a Priviledge, to be taught; and I sometimes manage the Matter so, that my Refusing to teach them Something, is their Punishment.

The slavish way of Education, carried on with raving and kicking and scourging (in Schools as well as Families,) tis abominable; and a dreadful Judgment of God upon the World.

VIII. Tho' I find it a marvellous Advantage to have the Children strongly biased by Principles of Reason and Honour, (which, I find, Children will feel sooner than is commonly thought for:) yett I would neglect no Endeavours, to have higher Principles infused into them.

I therefore betimes awe them with the Eye of God upon them.

I show them, how they must love JESUS CHRIST; and show it, by doing what their Parents require of them.

I often tell them of the good Angels, who love them, and help them, and guard them; and who take Notice of them: and therefore must not be disobliged.

Heaven and Hell, I sett before them, as the Consequences of their Behaviour here.

IX. When the Children are capable of it, I take them alone, one by one; and after my Charges unto them, to fear God, and serve Christ, and shun Sin, / pray with them in my Study and make them the Witnesses of the Agonies, with which I address the Throne of Grace on their behalf.

X. I find much Benefit, by a particular Method, as of Cotechising the Children, so of carrying the Repetition of the public Sermons unto them.

The Answers of the Catechism I still explain with abundance of brief Quaestions, which make them to take in the Meaning of it, and I see, that they do so.

And when the Sermons are to be Repeated, I chuse to putt every Truth, into a Question, to be answered still, with, Yes, or, No. In this way I awaken their Attention, as well as enlighten their Understanding. And in this way I have an Opportunity, to ask, Do you desire such, or such a Grace of God? and the like. Yea, I have an Opportunity to demand, and perhaps, to obtain their Consent unto the glorious Articles of the New Covenant. The Spirit of Grace may fall upon them in this Action; and they may be siez'd by Him, and Held as His Temples, thro' eternal Ages.

Wednesday, September 30, 2009

Productivity, Concentration, & more from "What's Best Next"

 

Great Thoughts from Matt Perman's "What's Best Next" blog (links at bottom of this post):

Doing One Thing at a Time is the Way to Get More Done, Not Less

From Drucker's The Effective Executive:

Concentration is necessary precisely because the executive faces so many tasks clamoring to be done. For doing one thing at a time means doing it fast. The more one can concentrate time, effort, and resources, the greater the number and diversity of tasks one can actually perform.
 

The Secret of those Who Do So Many Things

From The Effective Executive:

This is the "secret" of those people who "do so many things" and apparently so many difficult things. They do only one at a time. As a result, they need much less time in the end than the rest of us.

That last sentence is critical: "as a result, they need much less time in the end than the rest of us."

 

Stop Interrupting Yourself

Interruptions are not necessarily things other people do to you. The biggest type of interruption is what you do to yourself by constantly switching gears from one unrelated task to another.

Chunk your time by focusing on important tasks in large segments, and grouping similar tasks together, to prevent this.

 

On Concentration and Effectiveness

From The Effective Executive:

If there is any one "secret" of effectiveness, it is concentration. Effective executives do first things first and they do one thing at a time.

The need to concentrate is grounded both in the nature of the executive job and in the nature of man. …

The more an executive focuses on upward contribution, the more will he require fairly big continuous chunks of time. The more he switches from being busy to achieving results, the more will he shift to sustained efforts — efforts which require a fairly big quantum of time to bear fruit. Yet to get even that half-day or those two weeks of really productive time requires self-discipline and an iron determination to say "No." …

But concentration is dictated by the fact that most of us find it hard enough to do well even one thing at a time, let alone two. Mankind is indeed capable of doing an amazingly wide diversity of things; humanity is a "multipurpose tool." But the way to apply productively mankind's great range is to bring to bear a large number of individual capabilities on one task. …

Concentration is necessary precisely because the executive faces so many tasks clamoring to be done. For doing one thing at a time means doing it fast. The more one can concentrate time, effort, and resources, the greater the number and diversity of tasks one can actually perform.

 
 
 

Wednesday, September 23, 2009

DARE MIGHTY THINGS, despite failures... good advice from Teddy Roosevelt

 
Far better to dare mighty things, to win glorious triumphs, even though checkered by failure, than to take rank with those poor spirits who neither enjoy much nor suffer much, because they live in the gray twilight that knows not victory, not defeat.

Thursday, September 03, 2009

Fascinating Quote on Motherhood

 
"Exceptions exist, but, as a rule, the experience of pregnancy and birth appears to be a more profoundly life-altering experience for women than becoming a father is for men. So closely is giving birth linked to the fundamental human goal of giving meaning to one's life that is had been argued that, ultimately, it is not so much that motherhood keeps women from doing great things outside the home as it is men's inability to give birth that forces them to look for substitutes."

—Charles Murray, Human Accomplishment: The Pursuit of Excellence in the Arts and Sciences, 800 B.C. to 1950 (HarperCollins, 2003) p. 287.

How to Read Thomas Goodwin, by Joel Beeke

 

How to Read Thomas Goodwin

(Posted by Joel Beeke)

If I could have $5 for every time someone has asked me the question, "Who is your favourite Puritan to read?," I suppose I'd be a wealthy man by now. Though I would probably answer that question today by saying, "Anthony Burgess—and he's also one of the most neglected!," for nearly two decades I would have said, "Thomas Goodwin." I may be an oddball, but—dare I say it—I've usually gotten more out of reading Goodwin than reading John Owen. 

The first collection of Goodwin's works was published in five folio volumes in London from 1681 to 1704, under the editorship of Thankful Owen, Thomas Baron, and Thomas Goodwin Jr. An abridged version of those works was later printed in four volumes (London, 1847–50). This reprinted twelve-volume edition was printed by James Nichol (Edinburgh, 1861–66) in the Nichol's Series of Standard Divines. It is far superior to the original five folio volumes.

   Goodwin's exegesis is massive; he leaves no stone unturned. His first editors (1681) said of his work: "He had a genius to dive into the bottom of points, to 'study them down,' as he used to express it, not contenting himself with superficial knowledge, without wading into the depths of things." Edmund Calamy put it this way: "It is evident from his writings, he studied not words, but things. His style is plain and familiar; but very diffuse, homely and tedious." One does need patience to read Goodwin; however, along with depth and prolixity, he offers a wonderful sense of warmth and experience. A reader's patience will be amply rewarded.

How should a beginner proceed in reading Goodwin's works? Here is a suggested plan. (Note: Books marked by * have been printed at least once since the 1950s.)

1.     Begin by reading some of the shorter, more practical writings of Goodwin, such as Patience and Its Perfect Work,* which includes four sermons on James 1:1–5. This was written after much of Goodwin's personal library was destroyed by fire (2:429–467). It contains much practical instruction on enhancing a spirit of submission.

2.     Read Certain Select Cases Resolved, which offers three experimental treatises. They reveal Goodwin's pastoral heart for afflicted Christians. Each addresses specific struggles in the believer's soul: (a) "A Child of Light Walking in Darkness" is a classic work of encouragement for the spiritually depressed based on Isaiah 50:10–11 (3:241–350). The subtitle summarizes its contents: "A Treatise shewing The Causes by which, The Cases wherein, and the Ends for which, God leaves His Children to Distress of Conscience, Together with Directions How to Walk so as to Come Forth of Such a Condition." (b) "The Return of Prayers,"* based on Psalm 85:8, is a uniquely practical work. It offers help in ascertaining "God's answers to our prayers" (3:353–429). (c) "The Trial of a Christian's Growth" (3:433–506), based on John 15:1–2, is a masterpiece on sanctification. It focuses on mortification and vivification. For a mini-classic on spiritual growth, this gem remains unsurpassed.

You might also read The Vanity of Thoughts,* based on Jeremiah 4:14 (3:509–528). This work, often republished in paperback, stresses the need for bringing every thought captive to Christ. It also describes ways to foster that obedience.

3.     Read some of Goodwin's great sermons. Inevitably, they are strong, biblical, Christological, and experimental (2:359–425; 4:151–224; 5:439–548; 7:473–576; 9:499–514; 12:1–127).

4.     Delve into Goodwin's works that explain major doctrines, such as:

·      An Unregenerate Man's Guiltiness Before God in Respect of Sin and Punishment* (10:1–567). This is a weighty treatise on human guilt, corruption, and the imputation and punishment of sin. In exposing the total depravity of the natural man's heart, this book is unparalleled. Its aim is to produce a heartfelt need for saving faith in Christ rather than offer the quick fix of superficial Christendom.

·      The Object and Acts of Justifying Faith (8:1–593).* This is a frequently reprinted classic on faith. Part 1, on the objects of faith, focuses on God's nature, Christ, and the free grace of God revealed in His absolute promises. Part 2 deals with the acts of faith—what it means to believe in Christ, to obtain assurance, to find joy in the Holy Ghost, and to make use of God's electing love. One section beautifully explains the "actings of faith in prayer." Part 3 addresses the properties of faith—its excellence in giving all honor to God and Christ; its difficulty in reaching beyond the natural abilities of man; its necessity in requiring us to believe in the strength of God. The conclusion provides "directions to guide us in our endeavours to believe."

·      Christ the Mediator* (2 Cor. 5:18–19), Christ Set Forth (Rom. 8:34), and The Heart of Christ in Heaven Towards Sinners on Earth are great works on Christology (5:1–438; 4:1–92; 4:93–150). Christ the Mediator sets forth Jesus in His substitutionary work of humiliation. It rightly deserves to be called a classic. Christ Set Forth proclaims Christ in His exaltation, and The Heart of Christ explores the tenderness of Christ's glorified human nature shown to His people on earth. Goodwin is more mystical in this work than anywhere else in his writings, but as Paul Cook has ably shown, his mysticism is kept within the boundaries of Scripture. Cook says Goodwin is unparalleled "in his combination of intellectual and theological power with evangelical and homiletical comfort."

·      Gospel Holiness in Heart and Life (7:129–336) is a convicting masterpiece, based on Philippians 1:9–11. It explains the doctrine of sanctification in every sphere of life.

·      The Knowledge of God the Father, and His Son Jesus Christ (4:347–569), combined with The Work of the Holy Spirit* (6:1–522), explore the profound work in the believer's soul of each of the three divine persons. The Work of the Spirit is particularly helpful for understanding the doctrines of regeneration and conversion. It carefully distinguishes the work of "the natural conscience" from the Spirit's saving work.

·      The Glory of the Gospel (4:227–346) consists of two sermons and a treatise based on Colossians 1:26–27. It should be read along with The Blessed State of Glory Which the Saints Possess After Death (7:339–472), based on Revelation 14:13.

·      A Discourse of Election* (9:1-498) delves deeply into issues such as the supralapsarian-infralapsarian debate, which wrestles with the moral or rational order of God's decrees. It also deals with the fruits of election (e.g., see Book IV on 1 Peter 5:10 and Book V on how God fulfils His covenant of grace in the generations of believers).

·      The Creatures and the Condition of Their State by Creation (7:1–128). Goodwin is more philosophical in this work than in others.

5.     Prayerfully and slowly digest Goodwin's 900-plus page exposition of Ephesians 1:1 to 2:11* (1:1–564; 2:1–355). Alexander Whyte wrote of this work, "Not even Luther on the Galatians is such an expositor of Paul's mind and heart as is Goodwin on the Ephesians."

6.     Save for last Goodwin's exposition of Revelation* (3:1–226) and his only polemical work, The Constitution, Right Order, and Government of the Churches of Christ (11:1–546). Independents would highly value this polemic, while Presbyterians probably wouldn't, saying Goodwin is trustworthy on every subject except church government. Goodwin's work does not degrade Presbyterians, however. One of his contemporaries who argued against Goodwin's view on church government confessed that Goodwin conveyed "a truly great and noble spirit" throughout the work.

Monday, August 31, 2009

Lloyd-Jones: Focusing on What Really Matters

D. Martyn Lloyd-Jones, commenting on Phil. 1:10 ("that you may approve what is excellent," or "that you may have a sense of what is vital"):

The difficulty in life is to know on what we ought to concentrate. The whole art of life, I sometimes think, is the art of knowing what to leave out, what to ignore, what to put on one side. How prone we are to dissipate our energies and to waste our time by forgetting what is vital and giving ourselves to second and third rate issues. Now, says Paul, here you are in the Christian life, you are concerned about difficulties, about oppositions and about the contradictions of life. What you need is just this: the power to concentrate on that which is vital, to leave out everything else, and to keep steadily to the one thing that matters.

The Life of Joy: Philippians, vol. 1, pp. 54-55.

Great Bonar quote about Faith

From http://reformedreader.wordpress.com/2009/08/29/a-fresh-definition-of-faith/

Faith may seem a slight thing to some; and they may wonder how salvation can flow from [simply] believing.  Hence they try to magnify it, to adore it, to add to it, in order that it may appear some great thing, something worthy of having salvation as its reward.  In doing so, they are actually transforming faith into a work, and introducing salvation by works under the name of faith.  They show that they understand neither the nature nor the office of faith."

"Faith saves, simply by handing us over to the Savior.  It saves, not on account of the good works which flow from it; not on account of the love which kindles it; not on account of the repentance which it produces; but solely because it connects us with the Saving One.  Its saving efficacy does not lie in its connection with [our] righteousness and holiness, but entirely in its connection with the Righteous and Holy One."

Quotes from Horatius Bonar, The Blood of the Cross (New Ipswich: Pietan Publications, 1997), 59. 

Keith Mathison, Charles Hodge vs. John Williamson Nevin on the Lord's Supper

 
 
In 2002, I published a book entitled Given For You: Reclaiming Calvin's Doctrine of the Lord's Supper. On page 136, I made the following statement:

One of the most fascinating theological debates to occur in nineteenth-century antebellum America was the eucharistic debate between John Williamson Nevin and Charles Hodge that resulted from the publication of Nevin's book, The Mystical Presence.

Nevin's book was published in 1846. In April 1848, Hodge responded in a review published in the Biblical Repertory and Princeton Review. In September 1850, Nevin published a 128 page response to Hodge in the Mercersburg Review.

Since all of these documents are now available for free online, I thought it might be helpful to those interested in the debate to provide the links in one location. In order to read this important debate, just click on the links below:

Nevin - The Mystical Presence

Hodge - 1848 Book Review

Nevin - 1850 Response to Hodge Review

It may also be helpful to those interested in the subject to note a similar discussion that took place in the Southern Presbyterian Church. In 1876, the Southern Presbyterian theologian John Adger published an article titled "Calvin Defended Against Drs. Cunningham and Hodge" in the Southern Presbyterian Review. That article is also now available online. The links to Adger's article and to the relevant essays by Cunningham and Hodge to which he is responding are listed below.

Cunningham - 1862 Essay

Hodge - 1871 - 73 Reformed Doctrine of the Lord's Supper (Systematic Theology, Vol. 3)

Adger - 1876 Article [Adger's article is the sixth article in the list]

For a good introduction to Calvin's view in his own words, see his Short Treatise on the Lord's Supper.

Friday, August 28, 2009

C.S. Lewis, "An ever increasing craving for an ever diminishing pleasure is the formula"

http://feedproxy.google.com/~r/BetweenTwoWorlds/~3/FO9aE2QjXII/ever-increasing-craving-for-ever.html

From C. S. Lewis's The Screwtape Letters (p. 44)--remember that it's told from a devil's point of view, so "the Enemy" is God and "Our Father" is Satan.

Never forget that when we are dealing with any pleasure in its healthy and normal and satisfying form, we are, in a sense, on the Enemy's ground. I know we have won many a soul through pleasure. All the same, it is His invention, not ours. He made the pleasures: all our research so far has not enabled us to produce one. All we can do is to encourage the humans to take the pleasures which our Enemy [God] has produced, at at times, or in ways, or in degrees, which He has forbidden. . . . An ever increasing craving for an ever diminishing pleasure is the formula. . . . To get a man's soul and give him nothing in return--that's what really gladdens Our Father's [Satain's] heart.

WHI on Faith, Tested to be Purified, and the "Theology of the Cross"

http://www.whitehorseinn.org/component/option,com_wordpress/Itemid,39/p,84

One of the most difficult things about Christianity is that it completely contradicts the natural order of things. Consider, for instance, what we think about winning, success, and life: they all go together in our minds! Sadly, too many "talks" masquerading as Christian sermons in even Reformation-minded churches confirm us in our innate desire for what Luther termed, "a theology of glory." But true gospel-centered, "theology of the cross"-focused Christianity says that life comes after death, that glory comes through suffering, that losing our lives is the only means of finding them, and that God is most active when he seemed most remote.

This is bread and butter for White Horse Inn and Modern Reformation (often to the consternation of our critics who want us to talk about life-change and progress). Reading this week in Ed Clowney's The Message of First Peter (published by IVP in 1988), I was reminded of the pastoral comfort that this message (not the one focused on success and betterment) gives:

Peter has reminded us that the testings do not destroy our faith, but purify it. Since the peculiar nature of faith is its looking, not to oneself, but to the Lord, it is most strongly grounded when it is most dependent. 'My grace is sufficient for you, for my power is made perfect in weakness.' So the Lord said to Paul, and Paul could therefore say: 'For when I am weak, then I am strong.' In order to resist the devil we draw near to God. (216, emphasis mine)

Our prayer is that you would find yourself in churches and surrounded by communities of faith this Sunday that emphasize this great truth and encourage you by pointing you to the strength of the Lord, the God of all grace

Thursday, August 20, 2009

Yoder on Christians & Pacifism

...we must proclaim to every Christian that pacifism is not the prophetic vocation of a few individuals, but that every member of the body of Christ is called to absolute non resistance in discipleship and to abandonment of all loyalties which counter that obedience, including the desire to be effective immediately or to make oneself responsible for civil justice. (John Howard Yoder, The Original Revolution, 72)
 

Thomas Brooks, "Lord, do not give me up to the ways of my own heart!"

"Oh Lord, this mercy I humbly beg: that whatever you give me up to, do not give me up to the ways of my own heart. If you will give me up to be afflicted, tempted, or reproached, I will patiently sit down and say, 'It is the Lord; let him do with me what seems good in his own eyes.' Do anything with me, Lord, lay what burden you will upon me, but please, do not give me up to the ways of my own heart."
 
Thomas Brooks, "Precious Remedies Against Satan's Devices", Banner of Truth, 1997, page 50.