Friday, August 08, 2008

Scot McKnight, Top Ten Earliest Christianity [New Testament Studies] Books

http://www.jesuscreed.org/?p=231

August 6, 2005

Filed under: Top Ten Lists — Scot McKnight @ 9:17 am

In this series of Top Ten Book we've looked at Spiritual Formation, Missional Formation, Jesus books, the Apostle Paul, and New Testament Theology. This one is a list of my favorite books on earliest Christianity that don't really fit into the other categories. I consider this list to be of some of the finest studies ever in NT research.

1. W.D. Davies, The Setting of the Sermon on the Mount. Long, demanding, but an incredible piece of work that moves through the evidence like a well-constructed novel.
2. C.H. Dodd, According to the Scriptures and The Apostolic Preaching and Its Developments. Two separable works that really belong together: the first explains how the early Christians used the Old Testament and the second the ground of early Christian preaching.
3. C.F.D. Moule, The Birth of the New Testament and The Phenomenon of the New Testament. Two books that don't belong together, except that they are both by Moule, a prince of NT scholars and one born with a crystal-clear pen. The first is a unique perception of how the NT grew into shape and the second for those who "have written off Christianity."
4. E. Hoskyns, N. Davey, The Riddle of the New Testament. Like Moule's Phenomenon here is yet another British level-headed approach to what history does in fact teach us about the Christian faith.
5. S. Neill, with T. Wright, The Interpretation of the New Testament, 1861-1986 (updated in 1988 by T. Wright). Simply the best way to see the big map of how NT studies have developed. I would require this of every serious NT student at the senior college level or in the first year of seminary/graduate studies.
6. M. Hengel, Judaism and Hellenism. The definitive study of the interpenetration of Judaism and Hellenism; his follow ups were Jews, Greeks, and Barbarians and The Hellenization of Judaea in the First Century after Christ
7. J.D.G. Dunn, The Partings of the Ways. A demonstration that Christianity took time to develop and the relationship with Judaism was complex.
8. D. Boyarin, Border Lines. I'm not always sure Boyarin's prose is clear, but his thesis — that it took both Judaism and Christianity three centuries or so before the word "heresy" could develop — is one more study of the interpenetration of these faiths.
9. J. Jeremias, Jerusalem in the Time of Christ. Formerly, the must study for those interested in Judaism.
10. E.P. Sanders, Judaism: Practice and Belief. Sanders thinks Jeremias got it all wrong, and here presents an alternative understanding of Judaism — and relies heavily upon Josephus.

These are some heavyweights, but these books are both classics and necessities for understanding earliest Christianity.

Scot McKnight, Top Ten New Testament Theology Books

http://www.jesuscreed.org/?p=232

August 5, 2005

Filed under: Top Ten Lists — Scot McKnight @ 4:40 pm

We're in a series of blogs about Top Ten Books. We've looked at Spiritual Formation, Missional Formation, Jesus books, and the Apostle Paul. This one is on New Testament Theology, by which I mean books that take on the big picture of the New Testament synthetically (which is rare) or which sort out the "theologies" of the various authors/figures in the New Testament (which is what most do).

But, first this: some have suggested we read the NT first. Of course. It goes without saying. But most people don't need suggestions on where to find a Bible. With the incredible variety and overwhelming number of books (and blogs!) being published, sometimes it is of help to hear what others recommend.

1. G.E. Ladd, A New Testament Theology
2. G.B. Caird, New Testament Theology (finished by Lincoln Hurst)
3. P. Stuhlmacher, Biblical Theology of the New Testament (2 vols.; forthcoming; available now only in German; but soon to come out from Eerdmans)
4. J.D.G. Dunn, Unity and Diversity in the New Testament
5. O. Cullmann, Christ and Time and Salvation in History (two classics rarely read today)
6. R. Hays, The Moral Vision of the New Testament (limited theme; rich study)
7. R. Bultmann, Theology of the New Testament (hard to know where to put this; but has to be here somewhere)
8. C. Rowland, Christian Origins
9. G. Strecker, Theology of the New Testament
10. E. Stauffer, New Testament Theology

There are two others by noted Evangelicals:

D. Guthrie, New Testament Theology
I.H. Marshall, New Testament Theology (which I nominated for a Gold Medallion Award, but don't know if it won or not)

Now, if you can read German or French, there are some others:

K. Berger, Theologiegeschichte des Urchristentums
J. Gnilka, Theologie des Neuen Testaments
F. Vouga, Une théologie du Nouveau Testament

Tomorrow: My favorite Top Ten Books: New Testament Studies, on just great books with a big influence.

Scot McKnight, Top Ten Apostle Paul Books

Filed under: Top Ten Lists — Scot McKnight @ 7:26 am

In this series of blogs on Top Ten Books, I want to cover a variety of topics. Today's is on Paul and sometime this weekend I want to post one on the Top Ten Books in Biblical Studies (overall).

The Apostle Paul is no longer who he once was — at least that is what has happened to our images and understandings of him since the late 70s. Again, I've tried to focus here on what I think are the best and readable books. (In this one, the "readable" part is what is difficult.)

1. W.D. Davies, Paul and Rabbinic Judaism: widely neglected today, this book recovered the Jewishness of Paul.
2. E.P. Sanders, Paul and Palestinian Judaism: student of Davies whose book is the most influential NT book of the 20th Century.
3. J.D.G. Dunn, The Theology of Paul the Apostle: the official "New Perspective" book.
4. N.T. Wright, The Climax of the Covenant and What Saint Paul Really Said
5. H.R. Ridderbos, Paul: An Outline of His Theology: hard to read, traditional view of Paul.
6. A. Segal, Paul the Convert
7. J. Christiaan Beker, Paul the Apostle
8. D. Boyarin, A Radical Jew
9. S. Westerholm, Israel's Law and the Church's Faith
10. D. Wenham, Paul: Follower of Jesus or Founder of Christianity?

There are so many more, including J. Becker, Wayne Meeks, A. Schweitzer, K. Stendahl, R. Riesner, R. Knox, and Peter O'Brien.

One comment: this list favors the New Perspective because this view has the most innovative books. The older, more Reformed view of Paul's theology simply hasn't found a major proponent in book-length form of late. There has been lots of sniping going on about the New Perspective in the journals and in conferences, but a restatement of the pre-New Perspective of Paul isn't on the shelves right now (unless you count Ridderbos, which was published when I was in college). The link I have to the New Perspective is to Michael Bird's fine page: all kinds of bibliography and debate to be found there. In particular, you might want to look at the piece by F. Watson.

Scot McKnight, Top Ten Jesus Books

http://www.jesuscreed.org/?p=236

August 4, 2005
Filed under: Top Ten Lists — Scot McKnight @ 8:43 am

This one is impossible. Why? So many books on Jesus have been truly ground-breaking and paradigm-challenging, and I've limited myself to ten. This list is the top ten Jesus books that I like to read and from which I have learned so much. I don't agree with any of them completely. Some of these are no longer in print, but can be found (often, usually) on Advanced Book Exchange.

1. N.T. Wright, Jesus and the Victory of God
2. B.F. Meyer, The Aims of Jesus (long philosophical intro)
3. J. Jeremias, New Testament Theology. Vol. 1: The Proclamation of Jesus
4. C.H. Dodd, The Founder of Christianity
5. J.D.G. Dunn, Jesus Remembered
6. G.B. Caird, New Testament Theology, chp. 9.
7. G. Vermes, Jesus the Jew
8. H.J. Cadbury, The Peril of Modernizing Jesus
9. B. Wiebe, Messianic Ethics
10. D. Kraybill, The Upside-Down Kingdom

Sure, there are many more, especially if you want to look at this from seminal studies for the academic study of Jesus (Johannes Weiss, Albert Schweitzer, R. Bultmann, G. Bornkamm, W. Manson, T.W. Manson, H.J. Cadoux, M. Dibelius, R. Schnackenburg, L. Goppelt, E.P. Sanders, R.A. Horsley, J.P. Meier, M. Borg, J.P. Meier, B.D. Chilton, J.D. Crossan, E.S. Fiorenza, and on and on). But, this list is my list of the best books to read about Jesus, and they are not all that repetitive amongst themselves.

By the way, Jimmy Dunn and I are co-editors of an anthology of Jesus studies coming out this fall from Eisenbraun's. It collects seminal essays or chapters in the unfolding history of how scholars have understood Jesus.

Scot McKnight, Top Ten Missional Formation Books

Filed under: Top Ten Lists, Missional — Scot McKnight @ 8:14 pm

Graham Old's comment stung. Thanks Graham. The list on spiritual formation was slanted too one-sidedly toward individualism, and so I want to add a second list to balance it out. This one focuses on formation as a communal and missional endeavor. Community formation shapes individual formation.

I'm cheating here with some numbers with more than one book.

1. R. Sider, Good News and Good Works and Churches that Make a Difference and Rich Christians in an Age of Hunger
2. J. Wallis, Faith Works
3. D. Guder, Missional Church
4. S. Hauerwas, from Peaceable Kingdom to A Better Hope
5. J.H. Yoder, The Politics of Jesus
6. W. Wink, Powers series
7. D. Bonhoeffer, Life Together
8. S. Grenz, Created for Community and The Social God and the Relational Self
9. B. Blount, Then the Whisper Put on Flesh
10. Emergent: B. McLaren, Generous Orthodoxy; D. Pagitt, Reimagining Spiritual Formation
11. C.P. DeYoung, United by Faith

Admittedly, some of these are more "come to our church" than they are strictly missional, but each is committed to community, to a big gospel, and to the Kingdom as God's design.

Again, there are many more, and you can post your own comments should you wish.

Scot McKnight, Top Ten Spiritual Formation Books


Filed under: Top Ten Lists — Scot McKnight @ 11:52 am

In this series of blogs I want to look at a variety of categories and the top ten books for each category. Today we will look at Spiritual Formation.

By way of preface, there are four books that look at spiritual formation in a comprehensive, text-book fashion. I will avoid "linking" to Amazon on each of these.

Introductions:

M. Thompson, Soul Feast.
R. Foster, Streams of Living Water.
J. Ortberg, The Life You've Always Wanted.
T. Jones, The Sacred Way.

My Top Ten Spiritual Formation Books

1. St. Augustine, The Confessions.
2. John Bunyan, Pilgrim's Progress.
3. J. Edwards, Religious Affections.
4. D. Bonhoeffer, Life Together.
5. T. a Kempis, The Imitation of Christ.
6. C.S. Lewis, Mere Christianity
7. The Way of a Pilgrim
8. Teresa of Avila, A Life of Prayer
9. A. Schmemann, For the Life of the World
10. H. Nouwen, Reaching Out

Others:

R. Foster, Celebration of Discipline
J. Wesley, The Journal of John Wesley
J. Calvin, Institutes of the Christian Religion, Book 3.
M. Luther, The Freedom of the Christian
Br. Lawrence, Practicing the Presence of God
The Rule of St. Benedict
D. Taylor, The Myth of Certainty
The Little Flowers of St. Francis
T. Merton, The Inner Experience
W. Law, A Serious Call to a Devout and Holy Life
The Journal of John Woolman
D. von Hildebrand, Transformation in Christ

There are so many more

Ben Meyers, "How (not) to preach the parables"

http://faith-theology.blogspot.com/2008/08/how-not-to-preach-parables.html

Friday, 8 August 2008

How (not) to preach the parables

I've often been struck by the way Jesus' parables are interpreted in Christian preaching. Several years ago, I heard an extended series of sermons on the parables, and after a while I realised that each sermon had the same basic structure: first, the parable was narrated (with a few observations about historical context and such); then the pastor proceeded, with great warmth and sensitivity, to provide a "balanced" ethical interpretation, carefully guarding against any "extreme" application of the parable. So when Jesus says to sell everything, it's not about possessions, it's about the state of your heart – and so on.

I still remember my own psychological response to these sermons. First, the parable would be told in all its starkness and simplicity: and I would feel my heart pounding in dread and anticipation at the challenge of Jesus' words. Then, by the end of the sermon, all my fears would be alleviated – no need for alarm; God's command isn't so uncompromising; Jesus really demands nothing of me after all!

It's a curious thing that pastors often find it so difficult to preach Jesus' parables. In truth, the only hard thing about the parables is that they are so simple, so straightforward in what they claim and what they demand. They are so simple that we need to make them difficult in order to escape the piercing gaze of Jesus. Or perhaps some pastors feel they need to soften the parables in order to protect the congregation from God. After all, it is God himself who bursts through these stories, coming on the scene with the unaccountable strangeness of a seed in the ground, with the disruptive suddenness of a thief in the night.

In his great book on Discipleship, Bonhoeffer highlights our tendency to "interpret" the teaching of Jesus in a way that leaves us safe, comfortable, unchallenged. Referring to typical interpretations of the story of the rich young ruler, Bonhoeffer remarks (p. 79): "Everywhere it is the same – the deliberate avoidance of simple, literal obedience. How is such a reversal possible? What has happened that the word of Jesus has to endure this game? … Anywhere else in the world where commands are given, the situation is clear. A father says to his child: go to bed! The child knows exactly what to do. But a child drilled in pseudo-theology would have to argue thus: Father says go to bed. He means you are tired; he does not want me to be tired. But I can also overcome my tiredness by going to play. So, although father says go to bed, what he really means is go play."

In a different context, Karl Barth once told a little parable of his own: "To what shall I liken the basic principles of [liberal] theology? Is it not like a clock which is so cleverly constructed that the hands move from right to left instead of from left to right?" Our preaching about Jesus is often "cleverly constructed" in exactly the same way.

By removing everything offensive from the teaching of Jesus, we might succeed in making it easier to enter the kingdom of heaven – but in this very act, the kingdom is turned into a bland mirror image of the status quo. If we want to preach the words of Jesus faithfully, perhaps we need to lose some of our cleverness, our talent for interpretive evasion, and work instead at making our proclamation simpler – not easier, but simpler.

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posted by Ben Myers at 12:49 PM

Friday, August 01, 2008

Saint Augustine, Confessions I.i.1

tu excitas ut laudare te delectet, quia fecisti nos ad te et inquietum est cor nostrum donec requiescat in te.

"Thou movest us to delight in praising Thee; for Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee." -- from ccel.org

"You stir man to take pleasure in praising you, because you have made us for yourself, and our heart is restless until it rests in you." -- Henry Chadwick's translation

"You arouse us so that praising you may bring us joy, because you have made use and drawn us to yourself, and our heart it unquiet until it rests in you." -- Maria Boulding's translation

Tuesday, July 29, 2008

Ben Meyers on A Book for Each Doctrine

http://faith-theology.blogspot.com/2007/06/book-for-each-doctrine.html

Saturday, 16 June 2007

A book for each doctrine

Following my previous post, Andy Goodliff asks: if you had to choose one book for each major doctrine, what would you choose? And so he posts a list of one book for every doctrine.

I thought I'd attempt a similar list – but I found it impossible to choose just one, so I've expanded it to two books for each doctrine. Here are my suggestions (with no more than two books from a single author – otherwise, the whole list might be overrun by Barth and Pannenberg). Which books would you choose?

Theological method:
Eberhard Jüngel, God as the Mystery of the World (1983)
John Webster, Confessing God (2005)

Doctrine of God:
Karl Barth, Church Dogmatics II/2 (1942)
Robert Jenson, The Triune Identity (1982)

Creation:

David Bentley Hart, The Beauty of the Infinite (2003)
Joseph Ratzinger, In the Beginning (1995)

Christology:
Wolfhart Pannenberg, Jesus – God and Man (1964)
Kathryn Tanner, Jesus, Humanity and the Trinity (2001)

Anthropology:
Wolfhart Pannenberg, Anthropology in Theological Perspective (1985)
Stanley Grenz, The Social God and the Relational Self (2001)

Salvation:
Karl Barth, Church Dogmatics IV/1 (1953)
Edward Schillebeeckx, Christ: The Experience of Jesus as Lord (1980)

Pneumatology:
Yves Congar, I Believe in the Holy Spirit, Vol. 1 (1983)
John Taylor, The Go-Between God (1972)

Ecclesiology:
John Zizioulas, Being as Communion (1985)
Hans Küng, The Church (1967)

Eschatology:
Jürgen Moltmann, Theology of Hope (1964)
Hans Urs von Balthasar, Theo-Drama, Vol. 5 (1998)